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Stay Secure with a Selfie Banks are motivated to use secure systems.

Passwords can be difficult to enter on a mobile device, so banks have other secure authentication systems options: your fingerprint, a PIN, or facial or even voice recognition. Be Safer with Biometrics Biometric verification has been thought of as the great fail-safe.

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There are, however, security combinations that use hashed biometric data for three-factor adding a biometric to the password and token or even four-factor identity verification involving a second biometric. The more factors that are required for a transaction, the harder it is for a thief to steal or replicate them. Practice Credit Control Use multiple credit accounts. The first is for automatic monthly payments; the second with a low limit for spontaneous online purchases and the like this number can be virtual, or even single use, so you have to get new ones each time you want to use the account ; and a third for physical shopping, with a slightly higher credit limit.

Monitor your credit score.

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Check your bank accounts on a regular basis via a dashboard or phone app, and set up notification for certain transactions and amounts. Tell your bank or credit company when you are traveling so it will allow your purchases. About The Authors. Nick Selby. Heather Vescent. Product Details. At the time, church officials did not think women capable of accessing God through prayer on their own. The Inquisition had recently banned a number of prayer books, and women's prayer was particularly suspect.

After Teresa's confessor forbade her to share her autobiography with her fellow nuns, she turned around and wrote another book , The Way of Perfection.

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Today, it is considered a spiritual classic on prayer. I also consider it a spiritual classic on Catholic women's liberation. Teresa was a church reformer par excellence. She knew it wasn't enough to reform external structures. One also had to reform internal ones, the beliefs we carry around inside us.


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So as she went about reforming her Carmelite order, she also sought to transform women's understanding of themselves. Learn more.

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Teresa wrote the prayer book for her fellow brave reformers, the sisters of her new communities. She seemed to know that it is in deepest prayer that we discover the truth about ourselves; that in prayer, her fellow sisters could discover that they, too, were equally beloved of God. In the book, Teresa roots her thoughts in Scripture, proclaiming, "Nor did you, Lord, when you walked in the world, despise women; rather, you always, with great compassion, helped them. And you found as much love and more faith in them than you did in men. And she reminds her fellow sisters that the officials of her day who pronounced judgments against women were not in accord with the Great Judge, "since the world's judges are sons of Adam and all of them men, there is no virtue in women that they do not hold suspect.

Teresa exhorts her fellow sisters to believe in their own ability to pray and access God.


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Most of all, she encouraged her fellow sisters to continue their prayer, despite injunctions against it by church officials: "Hold fast, daughters, for they cannot take from you the Our Father and the Hail Mary. This line was later retracted from future manuscripts after one of her censors wrote in the margin, "It seems here that she is reprimanding the Inquisitors who prohibited books on prayer. Teresa certainly suffered for her bold beliefs. From church officials who said her "experience was from the devil" to house arrest, she faced myriad trials.

In her earlier writing, The Book of Her Life , she concedes, "There were enough things to drive me insane. But Teresa knew that things would eventually change. JD: The whole book was birthed out of pastoral experience. And it is truly an attempt to help the faithful who oppose the inclusion of LGBTQ persons to understand the Bible differently. It is pastoral in that it addresses the needs of these audiences. It was shaped in pastoral conversation. It was widely hailed as a significant spiritual experience for many. How so?

JD: Anytime we face and overcome our fears, it is a significant moment. At the core of all these fears — in my estimation — is the fear of rejection: by our communities, by each other — and perhaps by God? We had no idea how many would be in the congregation that evening. I met with the chorus in our fellowship hall about an hour before the concert. One member asked how many we expected to attend. I was honest.

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I told them there may be only about in the sanctuary or it could be filled to its capacity of 1, I was expecting something comfortably in between. When we entered the sanctuary an hour later, it was filled to capacity. Chairs had been brought in and people were standing at the walls. The chorus members began crying. The congregation cried too.